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Psalm 117 – A Detailed Explanation

 


Psalm 117 – A Detailed Explanation

Introduction

Psalm 117 is the shortest chapter in the entire Bible—just two verses long—yet it carries immense theological weight and global significance. Despite its brevity, it encapsulates the heart of the biblical message: the universal call to worship the one true God and the enduring love and faithfulness of the Lord.

This Psalm is often overlooked due to its length, but its position in the Psalter and in the broader narrative of Scripture highlights its profound importance. It is both a doxology and a prophetic declaration, and it uniquely bridges Jewish covenantal theology with a global, inclusive vision that finds full expression in the New Testament.

Let’s explore Psalm 117 verse by verse, word by word, to uncover its rich theological, historical, and practical meanings.


Text of Psalm 117 (KJV)

  1. O praise the Lord, all ye nations: praise him, all ye people.

  2. For his merciful kindness is great toward us: and the truth of the Lord endureth for ever. Praise ye the Lord.


Verse 1: “O praise the Lord, all ye nations: praise him, all ye people.”

1. A Universal Call to Worship

The opening line is a striking departure from most psalms, which are often directed toward Israel. Here, the call is to “all nations” and “all people”—a global summons that anticipates the inclusive gospel message of the New Testament. The Hebrew word translated as “nations” is goyim, usually referring to Gentiles or non-Jews.

This verse is one of the earliest proclamations in the Hebrew Scriptures that God’s glory is meant to be recognized by all humanity, not just by Israel. It aligns with the promise to Abraham in Genesis 12:3, where God says, “In thee shall all families of the earth be blessed.”

2. The Double Imperative – “Praise Him”

The verse uses two different Hebrew words for “praise”:

  • “Praise the Lord” – Hebrew: halelu et-YHWH (from the root halal, meaning to shine, to boast, to celebrate).

  • “Praise him” – Hebrew: shabechuhu (from shabach, which also means to laud or commend aloud).

These two words, while similar, emphasize both the exuberant joy (halal) and the intentional declaration (shabach) of God's greatness.

The double imperative expresses not just an invitation but a command. This praise is not optional; it is a necessary response to the nature and actions of God. There is a tone of royal declaration—a call issued by a King to the whole earth to worship Him.


Verse 2: “For his merciful kindness is great toward us: and the truth of the Lord endureth for ever. Praise ye the Lord.”

1. The Reason for Praise

Verse 2 gives the basis for the global praise described in verse 1. The Hebrew poetic style often presents a command followed by the rationale. Here we are told why all nations should praise God.

  • “His merciful kindness” – The Hebrew phrase is chesed gaver aleinu.

    • Chesed is a rich word with no perfect English equivalent. It is often translated as “lovingkindness,” “steadfast love,” or “mercy.” It implies covenantal loyalty, deep compassion, and unbreakable love.

    • Gaver (from gavar) means to prevail or to be mighty. Thus, God's chesed is not passive; it is overwhelming, powerful, and triumphant.

  • “Toward us” – This phrase can be understood corporately—toward Israel, the people of God. However, the previous verse includes “all nations,” suggesting that “us” could be universally applied to those who fear God. It creates a subtle but powerful theological bridge: the God of Israel is also the God of all nations.

2. “The truth of the Lord endureth forever”

  • “Truth” – The Hebrew word emet conveys truthfulness, reliability, and faithfulness. It is not just doctrinal correctness, but the enduring trustworthiness of God.

  • “Endureth forever” – God’s truth is not subject to time, change, or decay. It is eternal and unwavering, providing a firm foundation for all who put their trust in Him.

This mirrors other declarations in Scripture, such as:

  • “The grass withereth, the flower fadeth: but the word of our God shall stand for ever” (Isaiah 40:8).

  • “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35).

3. The Final Hallelujah – “Praise ye the Lord”

The closing words are the well-known “Hallelujah” (Hebrew: Hallelu-Yah), meaning “Praise Yahweh.” It bookends the Psalm with joy and adoration, emphasizing that worship is the proper response to God’s love and truth.


Theological Themes in Psalm 117

1. Universality of God's Kingdom

This Psalm is radical in its universalism—long before globalism, before the missionary movement, before the gospel went to the Gentiles in the New Testament. Psalm 117 anticipates a time when all people would know and worship the Lord.

  • This theme is echoed in Romans 15:11, where Paul quotes Psalm 117 to support the inclusion of the Gentiles in God’s redemptive plan.

  • It connects the Abrahamic covenant (Genesis 12:3) with the Great Commission (Matthew 28:19).

2. Covenant and Continuity

The Psalm balances inclusiveness with covenantal theology. God's chesed and emet—His love and truth—are terms deeply rooted in the covenant with Israel, yet they overflow toward the nations. It reveals God’s consistent character: faithful to Israel, yet always with a heart for the world.

3. Worship as Mission

Psalm 117 teaches that worship is not a private act but a missional act. The call to “praise the Lord, all nations” is an invitation to evangelism and global worship. The goal of missions is not merely conversion, but the glorification of God among all peoples.

This aligns with the vision in Revelation 7:9–10, where people from every nation and language worship before the throne of God.


Psalm 117 in Liturgical and Historical Use

  • Jewish Tradition: Psalm 117 is part of the Hallel (Psalms 113–118), sung during major Jewish festivals like Passover, Pentecost, and Tabernacles. It is often recited in joyous occasions, linking it to deliverance and redemption.

  • Christian Use: Christians have historically viewed Psalm 117 as a prophetic announcement of the Gentile mission. Early church fathers, Reformers, and missionaries referenced this Psalm to justify and celebrate the spread of the gospel to all nations.

  • New Testament Quotation: Paul uses Psalm 117:1 in Romans 15:11 to show that the inclusion of Gentiles in the plan of salvation was always part of God’s plan.


Applications of Psalm 117

1. Personal Worship

Though short, Psalm 117 is a beautiful call to start personal devotion. Its themes remind believers:

  • God’s love is strong and personal.

  • God’s truth is eternal and reliable.

  • Worship is not just emotional response, but also grounded in truth and covenant.

2. Cross-Cultural Worship

Psalm 117 affirms the value of diversity in worship. God delights in praise from every ethnicity and tongue. It’s a theological basis for multicultural churches and missions.

3. Confidence in God’s Character

In times of uncertainty, Psalm 117 reminds us:

  • God’s love is not weak or sentimental—it prevails.

  • His truth is not fleeting—it endures forever.

  • His worthiness is not dependent on our circumstances, but on His unchanging nature.


Conclusion: Small Psalm, Big Message

Psalm 117 may be the shortest chapter in the Bible, but it contains the entire scope of God's redemptive plan. It:

  • Calls all people to worship.

  • Grounds that worship in God’s character—His love and truth.

  • Points forward to the day when every knee shall bow (Philippians 2:10–11).

In just two verses, Psalm 117 reaches across time, across nations, across covenants, and across languages. It’s a burst of global praise, a miniature doxology, and a theological gem.

This psalm reminds us that every human being is invited to glorify God, and that His faithful love and eternal truth are reasons enough for all the world to join in joyful, unending worship.

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